Ancient nepali musical Art

Nepali classical music has its origins in the Rig Veda. Later, the metrical chanting of its hymns found its expression in the songs of Sama Veda. Since then classical music has been a part of the Nepali music sphere. The tradition of playing classical music has been handed down from generation to generation. The classical structure of a melody is known as Raga, and there are hundreds of Ragas either played on musical instruments or sung according to seasons and time. The 24 hour period is divided into 8 segments of 3 hours each and each Raga is restricted to a particular time frame in order to produce the desired effect. At times, some branches of these ragas composed of songs are incorporated in dances. Small groups of itinerant minstrels namely Damais and Gaines have become an integral part of the Nepali folk culture. Traditionally, Gaines go from door to door singing folk songs accompanying themselves on the Sarangi (a local violin-like instrument) as this is their profession. They travel from place to place telling tales often related to past events. The Damais play various instruments including the Sahanai (a kind of trumpet). Traditionally, they have been playing in ensembles where many instruments are played and were mostly engaged to play for weddings. For such events, the Damais play Panchai Baja (Sahanai, Narsinga (trumpet-like instrument), Damaha (drum), Dholaki and Tyamko (a small drum)). But music is only a part time job for them as they earn a living from tailoring. Folk music in Nepal thrives throughout the country and they are as diverse as the ethnic groups themselves. The Newars of Kathmandu Valley are the main exponents of classical dancing. They have kept alive the traditions of performing masked dances during their many colorful festivals. Such dances are often of a Tantric nature with the dancers being possessed by various gods and goddesses. The Lakhe dance is of particular interest and in Bhaktapur the colorful Mahakali masked dancers perform during the Indra Jatra festival each year. Masked dances are also performed by monks in the numerous monasteries around Nepal. In fact some treks are timed to coincide with festivals where masked dances are the highlight. Each year many tourists arrive in Thyangboche and other places to observe the popular Mani Rimdu festival. Mani Rimdu is unique to the Himalayan regions but other masked dances do take place around Katmandu as well especially during the Tibetan New Year. The Tharu people of the tarai have their own stick dances that can mesmerize spectators while the Gurungs have a unique drama-like dance called the Ghantu where young girls go into a trance. The dance speaks of their heritage and depicts past events that are of historical significance. These are also sometimes performed especially for tourists.Musical instruments There is evidence in the form of ancient stone statues indicating that Nepali music was alive even before the time of the Kiranti and Licchavi dynasties. 7th century inscriptions show the existence of a well-organized musical team (ensemble) even during that era. There are many musical instruments mostly made from local resources. Nekoo, made of the horn of a water buffalo, is believed to scare away evil spirits when played

Ancient Egypt music

Although music existed in prehistoric Egypt, the evidence for it becomes secure only in the historical (or "dynastic" or "pharaonic") period--after 3100 BCE. Music formed an important part of Egyptian life, and musicians occupied a variety of positions in Egyptian society. Music found its way into many contexts in Egypt: temples, palaces, workshops, farms, battlefields and the tomb. Music was an integral part of religious worship in ancient Egypt, so it is not surprising that there were gods specifically associated with music, such as Hathor and Bes (both were also associated with dance, fertility and childbirth).
All the major categories of musical instruments (percussion, wind, stringed) were represented in pharaonic Egypt. Percussion instruments included hand-held drums, rattles, castanets, bells, and the sistrum--a highly important rattle used in religious worship. Hand clapping too was used as a rhythmic accompaniment. Wind instruments included flutes (double and single, with reeds and without) and trumpets. Stringed instruments included harps, lyres, and lutes--plucked rather than bowed. Instruments were frequently inscribed with the name of the owner and decorated with representations of the goddess (Hathor) or god (Bes) of music. Both male and female voices were also frequently used in Egyptian music.
Professional musicians existed on a number of social levels in ancient Egypt. Perhaps the highest status belonged to temple musicians; the office of "musician" (shemayet) to a particular god or goddess was a position of high status frequently held by women. Musicians connected with the royal household were held in high esteem, as were certain gifted singers and harp players. Somewhat lower on the social scale were musicians who acted as entertainers for parties and festivals, frequently accompanied by dancers. Informal singing is suggested by scenes of workers in action; captions to many of these pictures have been interpreted as words of songs. Otherwise there is little evidence for the amateur musician in pharaonic Egypt, and it is unlikely that musical achievement was seen as a desirable goal for individuals who were not professionals.
The ancient Egyptians did not notate their music before the Graeco-Roman period, so attempts to reconstruct pharaonic music remain speculative. Representational evidence can give a general idea of the sound of Egyptian music. Ritual temple music was largely a matter of the rattling of the sistrum, accompanied by voice, sometimes with harp and/or percussion. Party/festival scenes show ensembles of instruments (lyres, lutes, double and single reed flutes, clappers, drums) and the presence (or absence) of singers in a variety of situations.

The music of China dates back to the dawn of Chinese civilization with documents and artifacts providing evidence of a well-developed musical culture as early as the Zhou Dynasty (1122 BC ­ 256 BC). Today, the music continues a rich traditional heritage in one aspect, while emerging into a more contemporary form at the same time.
The legendary founder of music in Chinese mythology was Ling Lun, who made bamboo pipes tuned to the sounds of birds.
Dynasty era (1122 BC - 1911)
According to Mencius, a powerful ruler once asked him whether it was moral if he preferred popular music to the classics. The answer was that it only mattered that the ruler love his subjects. The Imperial Music Bureau, first established in the Qin Dynasty (221-07 BC), was greatly expanded under the Emperor Han Wu Di (140-87 BC) and charged with supervising court music and military music and determining what folk music would be officially recognized. In subsequent dynasties, the development of Chinese music was strongly influenced by foreign music, especially Central Asia.
The oldest known written music is Youlan or the Solitary Orchid, attributed to Confucius (see guqin article for a sample of tablature). The first major well-documented flowering of Chinese music was for the qin during the Tang Dynasty, though the qin is known to have been played since before the Han Dynasty.
In ancient China the position of musicians was much lower than that of painters, though music was seen as central to the harmony and longevity of the state. Almost every emperor took folk songs seriously, sending officers to collect songs to inspect the popular will. One of the Confucianist Classics, Shi Jing (poets), contained many folk songs dating from 800 BC to about 300 BC.
The first European to reach China with a musical instrument was Jesuit priest Matteo Ricci who presented a Harpsichord to the Ming imperial court in 1601, and trained four eunuchs to play it.
Republic of China era (1912-1949)
The New Culture Movement of the 1910s and 1920s evoked a great deal of lasting interest in Western music. A number of Chinese musicians returned from studying abroad to perform Western classical music, composing work based on Western musical notation system. The Kuomintang tried to sponsor modern music adoptions via the Shanghai Conservatory of Music despite the ongoing political crisis. 20th-century cultural philosophers like Xiao Youmei, Cai Yuanpei, Feng Zikai and Wang Guangqi wanted to see Chinese music adopted to the best standard possible. There were many different opinions regarding the best standard.
Symphony orchestras were formed in most major cities and performed to a wide audience in the concert halls and on radio. Many of the performers added jazz influences to traditional music, adding xylophones, saxophones and violins, among other instruments. Lü Wencheng, Li Jinhui, Zhou Xuan, Qui Hechou, Yin Zizhong and He Dasha were among the most popular performers and composers during this period.
After the 1942 Yan'an Forum on Literature and Art, a large-scale campaign was launched in the Communist controlled areas to adapt folk music to create revolutionary songs to educate the largely illiterate rural population on party goals. Musical forms considered superstitious or anti-revolutionary were repressed, and harmonies and bass lines were added to traditional songs. One example is The East Is Red, a folksong from northern Shaanxi which was adapted into a nationalist hymn. Of particular note is the composer, Xian Xinghai, who was active during this period, and composed the Yellow River Cantata which is the most well-known of all of his works.

Ancient music

Since we have an overview for Medieval music, it is natural to ask about even earlier music. In fact, this question has drawn quite a bit of interest here. To remain analogous to the rest of the FAQ, this section will only treat Western cultures. Whereas there is some argument that certain repertories in other cultures date back to ancient times, the topic has also been less studied under the standards of Western academia. We will not debate the merits of such distinctions here, only acknowledge them.
Of course, it must also be noted that performances of this music are even more provisionary than they are for medieval music. Everything is more distant from us, in terms of notation and its interpretation, but perhaps more significantly the volume of material is so small that it is more difficult to be buoyed by internal consistencies. The volume of textual and iconographic evidence is also vastly smaller, but fortunately not nonexistent.
The ancient repertory which has drawn the most attention is that from Ancient Greece. A rather broad range of fragmentary sources do survive, including both vocal & instrumental music, although not enough to fill more than a single volume. Of course, the effect of musical ideas on such ancient philosophers as Pythagoras is well known, and so stimulates interest. A recent interpretation of scholarly merit:

Indian music

The music of India includes multiple varieties of folk, popular, pop, classical music and R&B. India's classical music tradition, including Carnatic and Hindustani music, has a history spanning millennia and, developed over several eras, it remains fundamental to the lives of Indians today as sources of religious inspiration, cultural expression and pure entertainment. India is made up of several dozen ethnic groups, speaking their own languages and dialects, having very distinct cultural traditions

The two main traditions of classical music which have been Carnatic music, found predominantly in the peninsular regions and Hindustani music, found in the northern and central parts. While both traditions claim Vedic origin, history indicates that the two traditions diverged from a common musical root since c. 13th century

Hindustani music is an Indian classical music tradition that go back to Vedic times. The practice of singing based on notes was popular even from the Vedic times where the hymns in Sama Veda, a sacred text, was sung as Samagana and not chanted. Developing a strong and diverse tradition over several centuries, it has contemporary traditions established in India. Besides pure classical, there are also several semi-classical forms such as thumri and tappa

Music as Art

Music is an art form whose medium is sound. Common elements of music are pitch (which governs melody and harmony), rhythm (and its associated concepts tempo, meter, and articulation), dynamics, and the sonic qualities of timbre and texture. The word derives from Greek μουσική (mousike), "(art) of the Muses".
The creation, performance, significance, and even the definition of music vary according to culture and social context. Music ranges from strictly organized compositions (and their recreation in performance), through improvisational music to aleatoric forms. Music can be divided into genres and subgenres, although the dividing lines and relationships between music genres are often subtle, sometimes open to individual interpretation, and occasionally controversial. Within "the arts", music may be classified as a performing art, a fine art, and auditory art.
To many people in many cultures music is an important part of their way of life. Greek philosophers and ancient Indian philosophers defined music as tones ordered horizontally as melodies and vertically as harmonies. Common sayings such as "the harmony of the spheres" and "it is music to my ears" point to the notion that music is often ordered and pleasant to listen to. However, 20th-century composer John Cage thought that any sound can be music, saying, for example, "There is no noise, only sound."According to musicologist Jean-Jacques Nattiez, "the border between music and noise is always culturally defined—which implies that, even within a single society, this border does not always pass through the same place; in short, there is rarely a consensus.... By all accounts there is no single and intercultural universal concept defining what music might be, except that it is 'sound through time'."

Nepali music

Nepal is a country with more than 40 ethnic groups and that shows in its musical culture. Music is an integral part of this country and normally associated with every occasion of life be it marriage, birth, feasts, festivals, funerals or national events. Various musical genres exist in Nepal, relatively a small country.

Rock, pop, rock & roll, metal, Latino, punk, hip-hop, folk, classical are other prevalent genres. Several pop and rock bands along with rap groups exist in this country. Nepali folk music is quite soothing because of its beats and rhythms.Indigenous Nepalese music has several genres like, Newari music and Khas music to name a few. Newari music is all about some wind instruments, no string instruments and percussion instruments. Having a newari band is sign of wealth in Nepalese society. Khas music belongs to Khas society. Mostly sarangi was used in this form of music.

Other popular form of music are; Gurung Music, Tamang Music, Magar Music, Kirant Music, Sherpa Music, Maithili Music and Bhojpuri Music. Well-liked songs are; Simsime Paani Maa, Resham Firiri Tirtha, Banjho Khet Maa, Paan Ko Paat, Ganaharva, Sebru Tune, Marunee Tune (Samala), Saanghuree Baree Ni, Maachhi Mara Na among others.